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World Beauty

There are two common sayings used today. One is “selective hearing,” and at least one contestant in every beauty pageant always answers “world peace” during the question segment of the contest. What I and many others are discovering about life, from both a spiritual and scientific perspective, is that our conscience has a significant effect on the reality we experience.

Sayings like selective hearing and world peace are statements of what we do and desire. With that, I want to introduce a new saying. World Beauty. Ironically when we gather with our local spiritual communities and churches, we most often misuse our conscience by selectively limiting and acknowledging God’s virtue in operation. For many, the main reason we attend a Sunday morning spiritual gathering is that we see the beauty in the person standing on the stage. What we miss is the beauty inside everyone else. By beauty, I am talking about the virtue and God-like qualities that all humans possess.

We desire a beautiful world of peace, but we fail to see and acknowledge the beauty in every ordinary person. That is because we participate in selective seeing which finds and complements the divinity only in our cultural leaders. With 7.5 billion of us, we need to see and speak forth the good that resides in every person and not just our role models and group leaders. Being aware of the goodness in another person is one of the most empowering things we can do to bring about a beautiful world. In quantum physics, there is a theoretical experiment called Schrodinger’s cat and there is also the dual slit experiment with its many variations. In both cases, the conscious observer is the determining factor for the outcome of these experiments.

World beauty is a real possibility for human experience. What is required is for us to see it. We need judgment that finds beauty, love, and peace in the fabric of our reality. To experience world beauty, we must see it in more than just our leaders, role models, and celebrities. We need to see it in every one of our fellow human beings. We need a practice of selective seeing that will produce the desire of our hearts, which is world beauty.

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Where Is Your Spiritual Identity?


Specific to American politics, the last few years have been very tough on the identities of all Americans. As an African-American, I may perceive that it has been especially tough for people color. However, regardless of our cultural perspective, we all may be feeling like our culture alone is being singled out. It appears that the current political strategy has raised the stakes in a game known as identity politics. Pitting the feelings of one cultural group against another group of humans is a very popular and easy way to win support for anything.  In the same way, the threat level was used to control public sentiment and manipulate perceptions about personal peace and safety after 9/11, the reporting of ethnic slurs float as headlines across our media. And like a group of children in a schoolyard, we continue to fall prey to its tactics watching a bully pick on the innocent all the while fearing that, that kind of attention is never focused in our direction.

So when asking the big and relevant questions concerning identity the key to the answer has to do with where we go for that answer? Many of us turn to an outside source like a mirror, family,  culture, or religion to tells us who we are. Then there are those families, cultures, and religions that we do not belong that also make their opinion of who we are known to us and others. Please notice that these sources appear to come from outside of our being.

As humans, we all have individual traits that separate us from others in our various groupings. However, we all have one thing in common, and that is, we all use the title “I,”  to describe ourself. As technology brings awareness of happenings and opinions from around the world, we develop a global consciousness concerning the opinions of others, and we allow those to shape our identity.

When one’s identity is no longer subject to outside opinion, tactics of identity politics go away. Thus, understanding our essential nature as spiritual beings allows us to see reality in its purest form. If we can grasp the infinite qualities of our existence, then we would understand that we cannot be threatened or harmed. Human consciousness is fundamental, revealing oneness with God and all creation. However, these truths fly in the face of some religious and cultural traditions. But at the root of these same cosmologies, often the peace and unity longed for, is ignored to foster hierarchical systems known as our social order.

As technology brings on global awareness it increases the tensions between the trends that want more equality and those that benefit when human culture continues to organize around economic, gender, and ethnic divisions. So how do we humans rise above these simple tactics of namecalling and other schoolyard strategies? How do we begin to see the truth of our identity and enjoy the immunity from outside threats and opinion?

First, we must be willing to change our personal beliefs about ourselves and others. Ultimately we must be ready to change our world view. Amazingly, we are eager to replace the software in our phones and computers, but we are unwilling to change the software of our being. Who is willing to live without a technology upgrade for the next 10 years? And yet, many of us are holding onto beliefs about ourselves and others that have origins older than 100 years.

Second, is the acknowledgment that human evolution is not complete. Our current social structure rests on the advancements and shortfalls of previous generations. As we spring forth from the unevolved creatures that existed during the days of black and white television and pre-transistor technology, we need to maintain a perspective that we humans are still evolving. 1950 was 70 years ago and the relationships between every human sub-category and social role has advanced. Therefore judging people based on traditional societal roles, rebels against human advancement.

We are fast becoming technologist about to embark on a journey side-by-side with Artificial Intelligence, and many of us are not willing to ask the deep questions concerning human identity.  If the assumption is that traditional religious and cultural authority will continue to be the arbitrator of what is right, then we might as well bring on the apocalypse. Many of the minds in some of these religions and cultures groupings see no future existence on earth outside of the scriptural interpretation or imagination from many centuries gone bye. The sad truth is that many of us today feel lost and we have settled to become better versions of the human creatures of days gone bye. Even the social justice activist of today that fight for new visions of equality still rely on the tactics of 70+ years ago.

Only by understanding the truth of our being can we get off the merry-go-round of identity politics. So, how to do we find out what is fundamental and essential to our being? Using a piece of rope as an analogy, we must see the truth of its reality.  Just realizing that the rope is not the snake does not keep us from mistaking the rope for a stick at a later time. We must see beyond what the rope is not and truly see its nature.

Overcoming a racial slur, gender or ethnic putdown will only happen when the truth of our identity is revealed. As long as we continue to allow others in this material world to define who we are, our lives will remain on the merry-go-round in the schoolyard. The ultimate security of our being rest in the knowledge of what we fundamentally are, and thus making us immune to the opinions of what others might mistake us for.

By the process of self-inquiry the answer of who am I is revealed. If we find that our identity is continually assaulted by reports in the news, then its time we get a hold on who we really are. Investigating more deeply the “I” of our being is not difficult. Here is a hint. About 6000 years ago, it was stated: “I am that I am.” Simply asking ourself and pondering the answer to that statement any human can begin to unlock their true identity and find out what all humans have in common with that statement?

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Spirit or Religion, One Difference Is Love

2017-02colors-1383652The big problem we humans face in the world today is our inability to love one another. Of all the institutions in the world that can solve this problem, humanity puts it hope in the religious institutions. Why? Secular institutions made attempts with ethics but it was corrupted by corporate interest. The goal of ethics has been reduced to determining what can be done legally in the pursuit of making a profit.

Yes, the golden rule may be defined as do unto others as you would have done unto you. Thus, the ethical response is like a chess move, let me gain the upper position over you, before you can gain the position over me. Love on the other hand is putting others before self. Jesus states the minimum requirements (love other’s as equal to self) but demonstrated what love really looks like in action (put others before self).

John 10:14-15 (NKJV)  I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Daniel 7:14 (NKJV) Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed.

In many ways, religion has become a tool of identity politics and communities that once gathered for spiritual reasons have been reduced to grass roots recruiting grounds for political constituencies. All the while, Jesus remains at the task of building a kingdom from every nation on earth. Unfortunately many religious groups are going through the motions by choosing winners and losers based on religious affiliation. More importantly national political policy is being crafted around religious affiliations.

Jesus came to break down those distinctions between Jew and Greek, slave and free, and male and female. Even the Prophet Mohamed placed all the religious relics of the warring tribes into a single tent in order to unite the worship of many nomadic peoples. The arc of humanity is on a trend towards removing that, which separates.

We can also define love as the removal of distance between people, and beauty as the removal of distance between people and objects. When in nature one comes to a clearing or a view that makes you feel that you are one with all that you see. Even the lobbies of some purposely design buildings create this feeling of oneness. Many times, what is mistaken for sexual attraction is a sense of oneness between two people.

Many of our great travel experiences are when we leave our usual cultural setting and immerse ourselves into another culture. The sense of oneness, the welcoming feeling and embrace we experience is hard to put into words. And when we return to our usual cultural norms, we quickly notice how our culture requires us to identify and shed all identity from outside cultures.

I encourage you to be agents of change within your religious cultures helping them to embrace the outsider or your neighbor or the Samaritan. The OT and NT uses the Samaritan as the one group that should be embraced but are always rejected.  The Samaritan’s accepted Jewish religious traditions while sharing captivity with the Jews. They were abandon when the wall was rebuilt and religion was returned inside the walls of Jerusalem. The star in one of Jesus’ parables, the women at the well and the object of the disciple’s wrath when they want to ask God to rain down fire from heaven. The Samaritan’s are equivalent to African descendants in western culture today.

If Jesus and Mohammad could see their spiritual communities that were originally designed to love and reduce the separation, they both would be disappoints with their respective religions today. Membership and group identity have replaced the actions of love. Disciples of both of these religions have become devotees to the culture, ignoring the words and actions of their founders.

Each of these religious cultures is in need of a reformation to regroup to the original goals set forth by their founders. What the world needs is love, which is the spirit not the law of these cultures. More important is that there are many in these groups that see the need for change and their voices are being drown out. Helping a religious culture keep its spiritual sensitivities is a noble task today. It is the hope of humanity.

The Parable of the Good Samaritan

Luke 10:25-37 (NKJV) and behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”

26 He said to him, “What is written in the law? What is your reading of it?

27 So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’”

28 And He said to him, “You have answered rightly; do this and you will live.”

29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”

30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?”

37 And he said, “He who showed mercy on him.”

Then Jesus said to him, “Go and do likewise.”

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