God’s love for all humans equally, can be understood in many ways. One way is through the words in scripture which testifies of His actions and hope for humanity. The story of the prodigal son is an allegory which is being lived out in our current times today. Before I show examples of how this is happening I want to remind us of how the story ends. Spoiler alert!
Luke 15:31-32 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”
The jealously between humans could be dissolved if we keep active in our mind and heart, the above thought. From the first murder till now the understanding of this scripture is lost evidence to most humans. The understanding of this evidence alone could quell fears, end all wars and bring about the equal distribution of all earthly resources that God has provided for all His human family.
Today in Christianity and in most areas of human society we are experiencing an emergence that is taking place throughout every institution in our modern society. We are witnessing it in the governance of the nation-states of the world, in the social–media changes moving through our global communications, in the restructuring and accountability in world financial markets, we are also beginning to see joint exploration between the traditions of science and religion.
In this post however, I want to focus on the emergence that is happening within Christianity. When Protestantism was formed, this same world transformation was happening as well. The two sons of this allegory were at it again, and during that time Catholicism was the son that stayed behind. This time it is the Emergent Church that is the son leaving with its inheritance with the belief that it can make a better impact in the world.
The traditional interpretation of the story referred to as the “Prodigal Son” in Luke chapter 15, only recognizes one son to have an incorrect world view. It was the son who left his father’s home with ideas that he could make life better without his Father, but in the end he squandered his inheritance and returned home defeated. However what is overlooked by the orthodox interpretation is that the jealous son who faithfully remained in his Father’ home also had an incorrect world view in which he thought he alone would inherit everything left behind after his brother went out for his adventure. This is evidenced by his reaction of jealousy when his father begins to give his brother some of his perceived material wealth when his brother returned.
Both cases reveal that both sons were entertaining thoughts of living a life without their father as they enjoyed the spoils of their inheritance. The sole purpose of Jesus telling this allegory was to put an end to the human concept of life without God our heavenly Father. The sole purpose of Rabbi Jesus prayers, teachings and demonstrations was to communicate to humanity that it is possible to be one with God and enjoy the spoils of inheritance during our life here on earth.
John 17:20-22 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one:
I have heard it said that love is the dissolution of separation between to people and beauty is the dissolution of separation between objects. When people fall in love we become one with another person or community and when we walk in nature or move within a city built by humans we become one with the sights, sounds and smells of our environment.
If we Emergent’s leave the fold, in our desire to expand the Kingdom, and do it without our true inheritance we will fail to carry God and His loving message to our lost family and we will return home defeated. It is true that traditional Christianity has added baggage to the idea that God is a loving Father that loves all His children equally. This is why Jesus became the demonstration of God’s love that has the power to establish loving relationships between God and each member of humanity.
Likewise if the traditional Christians fears that adding the world to the Kingdom will change or diminish the Kingdom of God then we truly need to question our understanding of an infinite God who took away our sins in this world. If our sins have not destroyed the Kingdom and His grace and glory is sufficient for us, then surely His grace and glory is enough to cover the sins of the world.
In this story both children are lost and hold a wrong understanding of the resources of their father. When Jesus spoke this allegory he told it in hopes that both audiences would hear and see the errors of their materialistic thinking. Life without God is separatist thinking and is the opposite of love and beauty. The idea that we can establish anything new or maintain any tradition without our Father in heaven is just bad theology.
My encouragement is to us all, regardless if we are emerging from long-held traditions or if we are the supporters of existing traditional institutions. This allegory of Jesus is to get us to hold a world view of a loving God as a Father to all who are willing to share His infinite resources with everyone equally. Jesus was sent by our Father to change our mindset so we can see all members of the human family as members of His family and that He loves each member equally and has no favorites. Today this is not our human experience of family but it is the spiritual experience of the Kingdom of God.
If we are the ones who go out and help awake our fellow humans too their membership in God’s Kingdom, or if we take on the responsibility to stay behind and work for greater understanding of family and Kingdom within our existing religious traditions we must always share the substance of God’s equallity toward all, as our evidence. The evidence is the love and beauty that has the transforming power to make all things new. And by new I mean awakening to the reality that any person or thing, is already one with God. In God’s Kingdom there is only unity and the very Presence of God permeates all. God is love and It is the evidence of His Kingdom.
Gal 4:1-6 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons. 6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.
Philippians 2:5-7 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.
Even though we encourage one another to present evidence to others we ourselves are in need of evidence. In order for us to establish the fact or reality of God’s Kingdom we also need spiritual evidence. While the act of presenting evidence to others is itself evidence we still need to have our commitment and connection to this invisible realm become stronger.
EVidence LOCKER 