This may seem to be a crazy concept; however, God dropped it into my spirit a few weeks ago. It is staying in the forefront of my mind quite possibly because we are in this political season. As I pondered the concept, I imagined it to be a fully developed doctrine plucked out of the rubble of our current civilization by some futuristic civilization. What my mind can’t imagine is this concept ever being acted on by the human subcultures that exist in the world today.
The act of forgiveness would necessitate a clear violation of sovereignty. Rarely do we think of ourselves as sovereign or relate to other individuals as sovereign beings. The term is relegated to members of royal families and the stuff they own as part of their kingdom. Yet that is exactly what we all are, members of God’s royal family.
Notwithstanding, we live in a reality, that is defined by our awareness of secularized social authority. These various forms include authority of family, of persons over 18 year of age, religious organizations, state and local governments, and their delegated officers. When these various entities exercise their form of authority quite often they come into conflict, and we appeal to a higher authority such as the Federal Government and God. Therefore, it is that within the reality of our social structure, violations happen and forgiveness is needed. Many judicial proceedings are held every day to keep in-check the lines of authority and to recognize the boundaries of individual rights or what could be described as personal sovereignty.
A violation of national sovereignty could rise to the level of an act of war or a simple snub in diplomatic relations between two nations. Depending on the severity of the violation, what is required is for the collective ego of the violated nation to absorbed the incursion to its sovereignty and be willing to forgive.
What this is not, is an overlooking of an accident between allies, or an act of insurgency by one of it colonized states. What I am talking about is an unprovoked unilateral attacked on the national sovereignty by a nation with lesser or equal strategic power. What makes the situations more difficult is when the offense is witnessed by other sovereign nations. This is where a national ego arises and asserts it standing among its fellow members of nation states.
The reason I cannot imagine the concept of National Forgiveness being executed at this moment in human history is because the individual collective egos (you and me) within a nation-state are very fragile. We live in a world where the love of God for us is constantly in question by every human child. In other words, every child still requires a constant demonstration by God that they are loved. In the face of a foreign sovereign nation’s violation, the collective of individuals turn to God for justification and an overt act to save face and comfort their fragile ego. God on the other hand is looking for mature individuals, people who recognize His presence within, having the strength of spirit to absorb offense and a heart willing to forgive.
The roots of the Judaeo-Christian religion has created a system of beliefs, popular today in humanity, that God chooses to love one child more than others for the benefit of all His human children. Therefore, everyone wants blessing so they can be the path through which humanity is saved. Everyone desires to be so enriched that others around them can’t help but notice the hand of God in their lives. If that is not reality, wars are fought to change the status quo. It is within this traditional framework that makes forgiveness between individuals very difficult and the concept of National Forgiveness a pie in the sky fairy-tale. Can this be changed? Does hope exist?
When we examine the roots of traditional scriptural interpretation and the resulting human beliefs today, we can see some areas available for re-evaluation. Again, in the Judaeo-Christian religion three early historical stories (Cain/Able, Jacob/Esau, Ishmael/Isaac) are caught up in this dynamic of who will get God’s blessing. Even the most popular parable of Jesus, the story of the lost or prodigal son has its traditional interpretation trapped in this paradigm of blessing one and not the other.
Luke 11:13 (NKJV) If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
The belief that a parent chooses to love one child over another child may be an experiential reality, from the point of view of human interaction, however it is a misinterpretation of scripture and of God’s nature to think that God would bless one child over another. This definition of dysfunctional love, even though traditional, is a gross injustice and has been used to justify one group of humans mistreating another group.
Humanity is evolving by dropping outdated traditions and beliefs that tend to keep the status quo and serve only portions of humanity. Jesus died for all and scriptural interpretation is growing in the light of what “all” means today. Concepts like National Forgiveness are on the horizon for the nation states within humanity. More and more human children are learning to recognize God’s presence within “all” and His love for “all”. Therefore, as His children mature, humanity’s evolution continues to advance.
The infinite-ness of God is clearly seen in scripture. However, the human inability to contemplate the infinite-ness of God or the infinite-ness within our personal being has causes us to hoard wealth and display it like a badge of honor creating a false reality of God’s blessings. Individual human identity has shifted its roots from the relationship with God, to its relationship with wealth, traditionally interpreted as God’s blessing. Our ability to discern God’s presence is therefore limited to the wealth we perceive.
God loves us all and God is within us all, individually and collectively. The awareness of that truth makes individual forgiveness and national forgiveness possible.
Luke 15:28-32 (NKJV) “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ 31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”